Just as it is absurd to try to reduce the enonce to the enonciation (for instance by claiming that every statement can be fully explained by one’s so-called ‘speaking position’), it is just as absurd to treat texts as if they were not the complex products of a historically and socially situated act of utterance, the enonciation.
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| — | Toril Moi, Appropriating Bourdieu: Feminist Theory and Pierre Bourdieu’s Sociology of Culture |
